…And on the pedestal these words appear:
“My name is Ozymandias, king of kings:
Look on my works, ye Mighty, and despair!”
Back in the days when men were men, and the U.S. was always #1, we had four very active little children. We picnicked, played ball, climbed trees, swam and had the usual outdoor activities to run off their youthful energy so we could lull them to sleep at night. One of our favorite memories is when we ran short races: one after another, they’d tumble across the finish line (namely, us), and as the youngest approached, toddling far behind, Jeanne would throw up her arms and proclaim, “And here comes… the fourth winner!!”
Women seem naturally more attuned to the New Dispensation, where worldwide engagement and encouragement work a tad better than bonking each other on the head and claiming victory. Cooperative competition is gaining ground. Despite the Congo, the volatile Middle East, and the Taliban’s inhuman targeting of young girls wanting an education, the world overall is less warlike than it used to be. The European Union’s Nobel Peace Prize, quixotic or dippy as it seems to many observers, is a simple recognition of this fact: Europe, historically a flat field for mutual slaughter, has been bloodless since the EU’s beginning as the ECSC (European Coal & Steel Community) in 1951.
In the U.S, whose long-running wars are winding down, newly re-elected President Obama has already taken part in the ASEAN (Association of Southeast Asian Nations) summit meeting in Phnom Penh, Cambodia, to talk with, as he promised, our rivals and allies in the area, including in his trip an historic visit with Myanmar’s peace activist Aung Suu Kyi (who spent over 15 of her 67 years under house arrest).
Obama’s reelection reinforces the idea of mutual worldwide cooperation, as a Mitt Romney victory would have cut against it. On the stump, the Republican was by far the more bellicose campaigner, promising, when elected, to wave his fists at Iran, China, Russia, and Afghanistan. And that was just on the first day.
This year “American exceptionalism” was literally built into the GOP’s platform. And Romney’s book, No Apology: the Case for American Greatness, criticized Obama for pointing out the plain truth that people in every country, from Afghanistan to Zimbabwe, think they’re exceptional.
Unfortunately, the term has been taken up by bloviators like Rush Limbaugh, who once said we should “wipe out” anyone who isn’t us. Pushing an ultra-patriotism, they attack Obama as a soft and “apologetic” world leader. (To some of us, of course, he’s not soft enough.)
Exceptionalism is a bad idea and a worse policy. It fueled the scandals in the Catholic Church, as well as at Penn State and the Boy Scouts; in this context, “exceptionalism” means “too big to criticize.” People who question America’s military are unpatriotic. People who censure the church are atheists. People who find fault with capitalism are communists. (Even for these lovable Poet’s Notebooks, I’ve been called all three.)
CNN’s exit poll showed an 18 percent gender gap in favor of Obama, significantly higher than in 2008. The patriarchal Tea Party embraces exceptionalism because it’s basically a religious idea: My religion is better than yours. Why? Because it just is. It sees America as the Chosen Country, stronger and better than any country in the world, or even the galaxy.
In this debate, the Democrats hold the majority of women, and have Hillary Clinton in the wings. The Republicans may have lost Governor Romney, but they still have Rush Limbaugh to guide them.
…Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away.
—Both quotes from “Ozymandias” by Percy Bysshe Shelley (1792-1822).
So, my Dispensation is better than your Dispensation. So, Bosnia and Serbia have been bloodless since 1951.
You know very well that bloviators such as Limbaugh and Maddow don't guide any party. They bloviate. They're good at it. It's a form of co-operative competition.
Actually, Shelley says it is obvious that no amount of decomposition, time, or distance can obliterate the eternalness of the statue of Ozymandius, and everything it represents historically and emotionally. To understand the poem is to understand the permanence of the legend. Thousands of years have passed since the construction of the monument, but still it remains. Though the 'lone and level sands stretch far away' from the ruins, it is there to be seen. Though 'Nothing beside remains', the legacy is not ruined.
You, of all people, should hail the contribution of American Exceptionalism to the advancement of world peace.
I am perplexed and sorrowed by people, some of whom are my friends, who so willfully apply their narrow ideology to misread poetry, politics and life itself.
As a journalist in my late 50s, I am quite comfortable with different points of view. I respect them and try to learn from them. I might have my biases and preferences, but I am not bound by ideology. Every day is new. And true conservatives have values too.
What puzzles me is the animus that causes some people to reject so vehemently anything they don't agree with... to strain at finding some counter-meaning in a poem that has been generally understood for ages*... and most of all to cleave, mindlessly, to the idea that our closest kinsmen, however much we love them and ourselves, have some monopoly on truth, love, peace....
(And to Larry Greene, above: Not all my comment is directed at you. It's more a reaction to a few of my friends who seem to have forgotten how to think flexibly and critically, and who now concoct ever more incredible rationales to justify their anti-democratic dyspepsia.)
* To argue the poem: Are you saying that dust is a sign of enduring civilization?
And please tell me, Mr. Greene, where I might find this enduring statue of Ozymandius -- a place, thing or landmark that has outlasted and overcome Shelley's poetic description of human folly and the half-life of empires. Please?
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